Hustle (voiced by Daws Butler impersonating Phil Silvers), Boogie (voiced by Chuck McCann) and Bump (voiced by Henry Corden) are a trio of funny animal bear detectives disguised as trash collectors. They travel the country solving mysteries in a tacky garbage truck. A sultry-voiced female named Charlie (voiced by Susan Davis) contacts the bears on the truck's CB radio to give them their assignments. This show was "inspired" by the hit TV series Charlie's Angels (Bump wore a blonde hairstyle similar to Farrah Fawcett). Each of the bears' names are based on a 1970s disco dance. Physically and personality-wise, Hustle, Boogie, and Bump resemble Hair Bear, Bubi Bear, and Square Bear, respectively, from Help!... It's the Hair Bear Bunch!; Daws Butler provided the same Phil Silvers-esque voice for both Hustle and Hair.
Runtime: 30 minutes
CB Bears - Bear - Netflix
Bears are carnivoran mammals of the family Ursidae. They are classified as caniforms, or doglike carnivorans. Although only eight species of bears are extant, they are widespread, appearing in a wide variety of habitats throughout the Northern Hemisphere and partially in the Southern Hemisphere. Bears are found on the continents of North America, South America, Europe, and Asia. Common characteristics of modern bears include large bodies with stocky legs, long snouts, small rounded ears, shaggy hair, plantigrade paws with five nonretractile claws, and short tails. While the polar bear is mostly carnivorous, and the giant panda feeds almost entirely on bamboo, the remaining six species are omnivorous with varied diets. With the exception of courting individuals and mothers with their young, bears are typically solitary animals. They may be diurnal or nocturnal and have an excellent sense of smell. Despite their heavy build and awkward gait, they are adept runners, climbers, and swimmers. Bears use shelters, such as caves and logs, as their dens; most species occupy their dens during the winter for a long period of hibernation, up to 100 days. Bears have been hunted since prehistoric times for their meat and fur; they have been used for bear-baiting and other forms of entertainment, such as being made to dance. With their powerful physical presence, they play a prominent role in the arts, mythology, and other cultural aspects of various human societies. In modern times, bears have come under pressure through encroachment on their habitats and illegal trade in bear parts, including the Asian bile bear market. The IUCN lists six bear species as vulnerable or endangered, and even least concern species, such as the brown bear, are at risk of extirpation in certain countries. The poaching and international trade of these most threatened populations are prohibited, but still ongoing.
CB Bears - Literature, art and symbolism - Netflix
Bears are mentioned in the Bible; the Second Book of Kings relates the story of the prophet Elisha calling on them to eat the youths who taunted him. Legends of saints taming bears are common in the Alpine zone. In the arms of the bishopric of Freising, the bear is the dangerous totem animal tamed by St. Corbinian and made to carry his civilised baggage over the mountains. Bears similarly feature in the legends of St. Romedius, Saint Gall and Saint Columbanus. This recurrent motif was used by the Church as a symbol of the victory of Christianity over paganism. In the Norse settlements of northern England during the 10th century, a type of “hogback” grave cover of a long narrow block of stone, with a shaped apex like the roof beam of a long house, is carved with a muzzled, thus Christianised, bear clasping each gable end, as in the church at Brompton, North Yorkshire and across the British Isles.
Lāčplēsis, meaning “Bear-slayer”, is a Latvian legendary hero who is said to have killed a bear by ripping its jaws apart with his bare hands. However, as revealed in the end of the long epic describing his life, Lāčplēsis' own mother had been a she-bear, and his superhuman strength resided in his bear ears. The modern Latvian military award Order of Lāčplēsis, called for the hero, is also known as The Order of the Bear-Slayer. Bears are popular in children's stories, including Winnie the Pooh, Paddington Bear, Gentle Ben and “The Brown Bear of Norway”. An early version of “Goldilocks and the Three Bears”, was published as “The Three Bears” in 1837 by Robert Southey, many times retold, and illustrated in 1918 by Arthur Rackham. The cartoon character Yogi Bear has appeared in numerous comic books, animated television shows and films. The Care Bears began as greeting cards in 1982, and were featured as toys, on clothing and in film. Around the world, many children—and some adults—have teddy bears, stuffed toys in the form of bears, named after the American statesman Theodore Roosevelt when in 1902 he had refused to shoot an American black bear tied to a tree. Bears, like other animals, may symbolize nations. In 1911, the British satirical magazine Punch published a cartoon about the Anglo-Russian Entente by Leonard Raven-Hill in which the British lion watches as the Russian bear sits on the tail of the Persian cat. The Russian Bear has been a common national personification for Russia from the 16th century onwards. Smokey Bear has become a part of American culture since his introduction in 1944, with his message “Only you can prevent forest fires”. In the United Kingdom, the bear and staff feature on the heraldic arms of the county of Warwickshire. Bears appear in the canting arms of two cities, Bern and Berlin.
There is evidence of prehistoric bear worship, though this is disputed by archaeologists. The prehistoric Finns, Siberian peoples and more recently Koreans considered the bear as the spirit of their forefathers. There is evidence of bear worship in early Chinese and Ainu cultures. In many Native American cultures, the bear is a symbol of rebirth because of its hibernation and re-emergence. The image of the mother bear was prevalent throughout societies in North America and Eurasia, based on the female's devotion and protection of her cubs. Japanese folklore features the Onikuma, a “demon bear” that walks upright. The Ainu of northern Japan, a different people from the Japanese, saw the bear instead as sacred; Hirasawa Byozan painted a scene in documentary style of a bear sacrifice in an Ainu temple, complete with offerings to the dead animal's spirit. In Korean mythology, a tiger and a bear prayed to Hwanung, the son of the Lord of Heaven, that they might become human. Upon hearing their prayers, Hwanung gave them 20 cloves of garlic and a bundle of mugwort, ordering them to eat only this sacred food and remain out of the sunlight for 100 days. The tiger gave up after about twenty days and left the cave. However, the bear persevered and was transformed into a woman. The bear and the tiger are said to represent two tribes that sought the favor of the heavenly prince. The bear-woman (Ungnyeo; 웅녀/熊女) was grateful and made offerings to Hwanung. However, she lacked a husband, and soon became sad and prayed beneath a “divine birch” tree (Hangul: 신단수; Hanja: 神檀樹; RR: shindansu) to be blessed with a child. Hwanung, moved by her prayers, took her for his wife and soon she gave birth to a son named Dangun Wanggeom – who was the legendary founder of Gojoseon, the first ever Korean kingdom.
CB Bears - References - Netflix